Beloveds:
The following is the psychological rendition of Al-Fatiha
which I proposed in my doctoral dissertation titled:
"Towards an Integral Psychology of Islam
from Al-Fatiha, The Opening, to the Gardens of Paradise."
1:1 bismillâh ir-rahmân ir-rahîm
In the name of Allah, the Infinitely Compassionate, the Infinitely Merciful,
1:2 al-hamdulillâhi rabb il-âlamîn
All praise is due to Allah, the Sustainer of all the worlds,
1:3 ar-rahmân ir-rahîm
The Infinitely Compassionate, the Infinitely Merciful,
1:4 mâliki yawm id-dîn
The Sovereign of the Day of Resurrection,
1:5 iyyâka na`budu wa iyyâka nasta`în
Thee alone we worship, and Thee alone we seek for help,
1:6 ihdinâ s-sirât al-mustaqîm
Guide us to the straight path,
[of self-cultivation to the Gardens of Paradise]
1:7 sirât al-ladhîna an`amta `alayhim
ghayr il-maghdûbi `alayhim wa la d-dâlîn
the path of those upon whom Thou hast bestowed
Blessings, favors and Grace;
not the path of those who are consciously or unconsciously
immersed in Sacred Chaos,
nor of those who have lost their way.
2 comments:
1:1 bismillâh ir-rahmân ir-rahîm
In the name of Allah, the Infinitely Compassionate, the Infinitely Merciful,
Why are we translating the ir-rahman and ir-rahim instead we say In the name of Allah, Ali, Mohammed?
Beloved Anonymous:
In response to your comment, this is a psychological interpretation not a theological interpretation. Thanks.
Love, light and shadow,
Jalaledin
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